Winged Foot

In the Bible against the Qur'an: The wings of the ostrich wave proudly
The ostrich in the Bible against the Quran (1)
The Ostrich is mentioned 10 times in the Bible.
The behavior of the ostrich is mentioned in the Bible in the dialogue between God and Job.
In this dialogue, the Lord God, the Almighty Creator described in the sand:
She is proud of her joy small wings,
He is attentive to the safety of its nest,
She treats her children harshly,
She lacks the wisdom, which is stupid.
Work is not in vain ostrich
And yet, she can put a horse to shame with its speed.
Furthermore, God describes to Job how he created the ostrich, senseless.
Moreover, scientists say that the ostrich has felt well, with his keen vision and hearing, the sense that predators such as lions are far away.
The question is: Could the Almighty Creator has created the ostrich that mean? Do these Bible verses reflect a primitive, incorrect knowledge about the ostrich?
Thus the Qur'an says: Oh, those who write the Scripture with their hands then say: This is from God
However, the ostrich does not mentioned in the Koran itself. However, the Koran says that birds generally live in societies as human beings.
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?? The ostrich in the Bible (1)
Is the Bible wrong about the ostrich?
The Bible says the Lord God, the Almighty Creator, Job said that the ostrich is a stupid bird that lays its eggs in the soil, stop being incubated by the hot sand, and then treated harshly for their young after they hatched.
In contrast, the scientists describe the ostrich as a very caring father. Put the eggs in the soil, rather than being a sign of abandonment is just something that some birds normally do, and while the woman can leave the nest, male incubates the nest in her absence.
Meanwhile, when the young are born, they are given careful treatment by his mother.
Therefore, the verses are on a mistake from the scientific point of view.
Moreover, the ostrich does not work in vain.
Needless to say, the Almighty Creator who created the ostrich and he knows all he has to say that of the ostrich.
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Job 39:13-18
New International Version
13 "The wings of the ostrich flap joyfully, but you can not compare with wings and feathers of the stork.
14 She lays her eggs in the soil and allows them warm in the sand,
15 without thinking that a foot may crush them, Some wild animals may trample them.
16 deals with her young harshly, as if they were not hers, she does not mind that his work was in vain,
17 for God does not endow her with wisdom or give her a share of good sense.
18 However, when she spreads her feathers to run, he laughs at horse and rider.
American Standard Version
13 The wings of the ostrich wave proudly, but the wings and plumage of love?
14 That leaves residues, their eggs on earth, and warmeth in the dust
15 And he forgets that the foot may crush, or the beast may trample them.
16 She dealeth with their children, as if they were not hers: Though her labor be in vain, she is without fear;
17 Because God deprived her of wisdom, neither hath he imparted to her understanding.
18 To what time exalts itself on high, she mocks the horse and rider.
King James Version
You 13Gavest beautiful wings to the peacocks? or wings and feathers to ostrich?
14Which leaveth eggs in the earth, and warmeth powder,
15Y forgets that the foot may crush them, or that the beast may break them.
16She is hardened against her young, as if it were not for her: her work is in vain without fear;
17Because God had deprived him of the wisdom, neither hath he imparted to her understanding.
18What time extolling themselves same at the top, will ridicule the horse and rider.
Young's Literal Translation
13The rales wing rejoices, If the pinion of the ostrich or falcon.
14For waste leaving their eggs in the soil, and dust it Is heated,
15Y forgets that a foot can press, and a beast of the field of the tread down.
16Her hardened youth wrongly, in vain [is] their work without fear.
17 God has caused to forget wisdom, and he has not given a part of her understanding:
18At the time the top is praised herself, she laughs at the horse and its rider.
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The ostrich in the Quran (1)
The ostrich is not mentioned in the Quran itself, however the birds generally mentioned 12 times in the Koran.
With respect to the ostrich in the Koran, the following points were discussed:
1) God is the Creator of all things
2) God created all creatures reptiles water
3) Animals and birds are also human societies as beings.
4) that Allah has created and provided to your child, as well by the parties, without irregularities, and led his creatures to what had determined.
5) Oh, those who write the Scripture with their hands and then say, 'This is God's
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1) God is the Creator of all things
Verse 39:62
QARIB: Allah is the creator of all things, and all that is the tutor.
SHAKIR: Allah is the creator of everything and is responsible for more of everything
Pickthal: "Allah is the Creator of all things, and he is the guardian of all things.
Yusufali: Allah is the creator of all things, and he is the guardian and disposer of all affairs.
The meaning of verse 39:62
Allah is the Creator of all things and watches over all things, having of them at will. He is responsible for the disposal of all affairs.
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2) God created all creatures reptiles water
Verse 24:45
QARIB: Allah created everything that walks in water. Some crawl, others walk on two feet, and others walk on four. Allah creates what He wills. Allah is omnipotent.
SHAKIR: Allah has created from water every living thing: what of them is walking on her belly and of them is walking on two feet and one is the one who walks in four, Allah creates what He pleases; Allah has power over all things
Pickthal: Allah has created every animal from water. Theirs is (a kind) that goeth upon its belly and (a kind) that walks on two legs (one species) who goes to four. Allah creates what He wills. Lo! Allah is able to do all things.
Yusufali: Allah has created every animal from water: of them are some that creep on their bellies, and some that walk on two legs, others walk on four. Allah creates what He wills for verily Allah has power over all things.
The meaning of verse 24:45
Allah has created every creature reptile water. Among them are some that creep and among them are some that walk on two feet, and among them are some that walk on four.
Allah creates what He wills.
Indeed Allah has power over all things.
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3) Animals and birds are also the societies as human beings.
Verse 6:38
QARIB: there is no animal on earth, no bird that flies on its wings, which nations are not like you. We have neglected nothing in the book. They met before their master.
SHAKIR: and there is no animal that walks the earth, no bird that flies on its wings, but (are) genera like yourselves, we have not neglected anything in the book, and then to their Lord shall be gathered to
Pickthal: there is no animal on earth, not a creature that flies on its wings, but they are peoples like unto you. We have neglected nothing in the Book (of Decrees). Then in their Lord shall be gathered.
Yusufali: not an animal (that lives) on earth nor bird that flies on its wings, but (part of) communities like you. We have neglected nothing in the book, and they (all) met his master in the final.
The meaning of verse 6:38
There is no animal on earth, no bird that flies on its wings between earth and heaven, but are companies like you. Recall that during the eating, copulation, understanding each other, as understood together: this is a sign for you.
We have neglected nothing in the Koran. Everything that Allah has mentioned in the Koran.
Then your Lord, all created beings gathered on the Day of Reckoning.
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4) Allah has created and provided to your child, which makes it by the parties, without irregularities, and led his creatures to what had been determined.
The verses 87: 1-3
QARIB: exalt the name of your Lord, the Almighty, who created and formed, which has identified and addressed,
SHAKIR: glorify the name of your Lord, most high, which creates, then complete, and that makes (things) according to a measure, then guides (your goal)
Pickthal: Praise the name of your Lord! the highest, which has created and shaped, which has identified and addressed;
Yusufali: glorify the name of your Lord, the Almighty, who created and further given order and proportion, it has identified. And directed,
The meanings of the verses 87: 1-3
Glorify the name of your Lord, that is, exalt your Lord above that does not benefit He is the Sublime him.
Who created and provided to your child, which makes it by the parties, without irregularities,
And Who determines what you want, and ordered and oriented their creatures to what had been determined.
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5) Oh, those who write the Scripture with their hands and then say, 'This is God's
Verse 2:79
QARIB: Woe to those who write the book with his own hands and then say, 'This is from Allah, "to obtain a small price for him. Woe to them by what their hands have written, and woe to them for their earnings.
SHAKIR: Woe to those who write the Scripture with their hands and then say: This is from Allah, for that it may have for a very low price, therefore, unto them for what their hands have written and woe to them for what they earn
Pickthal: Woe to those who write the Scripture with their hands and then say: "This is from Allah", who can purchase a small gain therewith. Woe to them that their hands have written and woe to them for them to win with it.
Yusufali: Woe to those who write the book with his own hands, and then say: "This is from Allah" to traffic with it for miserable price! – Woe to them for what their hands have written, and gain what they do.
The meaning of Verse 2:79
Alas, a severe punishment to those who write the Scripture with their hands, ie manufacture themselves, then for example, 'This God is' to get a reduced price on the life of this world.
Therefore, severe pain and punishment are waiting for them for what their hands have written, inventions, and woe to them for their earnings through corruption.
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Back to my question for the intelligent and interested reader:
Scholars are true when they say that the Koran quotes of the Bible?
About the Author
Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit, Ain-Shams University. Cairo, Egypt,
President of the Egyptian Society of Inventors,
Member of the Egyptian union of Writers,
Published some 60 Medical Articles,
Supervisors for 79 PhD theses,
Supervisors for 111 Master Degree theses,
Co-Chief Editor of the Egyptian Journal of Lab. Medicine,
Honorary President of SPIC-Egypt (The Society of Practitioners of Infection Control – Egypt)
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